photo journal for Angkor
On the drive away from Siem Reap’s city centre our tuk tuk benefits from the relief of shelter, provided by an increasingly thick lining of trees on either side of the road. As we turn at the top of the road, trees disappear from our right hand side, replaced by a thick body of water, “do you know what this water is?”, our guide asks. It’s wet season and the Tonlé Sap has swelled up so much that seeing across it isn’t a possibility, leaving us to wonder whether there are any tributaries close enough that could answer his question. Then, he answers it himself, “it’s the moat”.
The Angkor Wat moat is 200m wide stretching around 5km, a vastness that can’t really be appreciated by reading the numbers but has to be seen with your own eyes. As one of the largest religious monuments in the world, Angkor Wat inscriptions claim a workforce of 300,000 people and 6,000 elephants was needed to complete the site. Once inside, looking at the five peaks of Mount Meru (the Hindu equivalent of Mount Olympus), the high expectations you’ve built for yourself are entirely met and it’s clear that the size of the moat was just the beginning.
While Angkor Wat was ordered to be built, in the early 12th century, by King Suryavarman II to honour the Hindu god Vishnu, by the end of that century the new Khmer ruler, King Jayavarman VII, favoured Buddhism and by the 13th century it became an important monument for the Buddhist religion. Due to remaining important to Buddhists the temple received care and meticulous carvings and details remain clear enough to explore - despite the building having sustained significant damages in the 1970s during the rule of the Khmer Rouge regime.
While Angkor Wat is the headline act for visitors to Siem Reap, it’s interesting to see how the ancient culture of Khmer people evolved into Buddhism and moved their city capital to Angkor Thom, the “great city”. The enduring capital city of ancient Khmer holds a number of temples and other monuments that were frequented by the Khmer Empire at the time. Bayon, the most notable temple within the complex stands at the centre of Jayavarman VII’s city, guarded by around 200 (originally 216) smiling stone faces looking out at four directions.
Having been successful in defending the Khmer territories against the threat of the Chams (an ethnic group who frequently fought with the Khmer Empire), Jayavarman VII pursued building for much of his reign. The smiling stone faces bear a likeness to him and act as a indicator of his work throughout the archeological park. East of Angkor Thom he modelled the main image of Ta Prohm Temple on his own mother, to personify wisdom with gates around the complex depicting the same stone faces as seen at Angkor Thom.
Ta Prohm has become one of the most romantic temples within the Angkor region due to the jungle taking hold of the stone walls throughout the complex. While Angkor Wat was maintained over the centuries and today shows the amazing feat of accomplishment through building, having been neglected since the 15th Century, Ta Prohm stands as a testament to the power of nature.
Looking for more restaurants, bars and hotels in Siem Reap? Maybe our map can help.
Loung Ung’s ‘First They Killed My Father’ from our book club picks is set in Cambodia during the rule of the Khmer Rouge and provides an essential education of the country’s recent history.
For more destinations holding relics of the ancient world check out our photo journal for Borobudur (Java) and our photo journal for Tulum or for places to visit in South East Asia check out our photo journal for Bangkok.